Book launch of Islam in the West: Beyond Integration - Library and Archives CanadaThis book explores the nature of the friction between the Muslim world and the West, looking at legitimate perceptions and grievances on both sides. Arguing that "Islam versus the West" does not represent the arena of the next global ideological struggle, the authors examine specific issues — for example, the enlarged role of Islam in internal politics — that require careful handling to prevent the consolidation of states into opposing blocs. They suggest that comprehensive reform to break away from authoritarian order is of paramount importance, that political Islam threatens the established order in Muslim countries far more than it threatens the West, and that violent confrontation can best be circumvented by integrating Islamist forces into the political process. These books are not available from RAND but can be requested directly from the publisher, except in cases where the rights have reverted to RAND and we have republished a new edition. The RAND Corporation is a nonprofit institution that helps improve policy and decisionmaking through research and analysis.
Islam and Muslims in the West
It seems that you're in Germany. We have a dedicated site for Germany. Authors: Farrar , Max, Valli , Yasmin. Editors: Robinson , S. This book contributes to understanding of the contemporary relationship between Muslims and the Western societies in which they live, focusing particularly on the UK. Chapters reflect on the nature of multiculturalism, as well as a wide range of specific aspects of daily life, including religious dialogue, gender, freedom of speech and politics.
Supported by an accessible introduction, real-world case studies, a glossary of terms and discussion points at the end of each chapter, Nathan Lean offers students a comprehensive and alternative framework to Islam and the West in the 21 st Century. A democracy cannot thrive unless its citizens are well-educated.
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It was a period of sporadic sometimes very extreme military collision and long stretches of uneasy stand-off, complicated by the fact that the empire could be and was drawn into the diplomatic and military conflicts between Western states. But his interest, as he states clearly in his introduction, is not so much in the details of diplomatic relations though the book is a splendid guide to much of this history , nor in the actual development of social and political institutions in the Ottoman world. The focus is on the ways in which Western thinkers used what they knew about Islam and the Levantine world to make points to their own European readership. Malcolm warns us against taking language appreciative of Muslim societies at face value. They may deplore Ottoman tyranny and cruelty, and praise Ottoman discipline and efficiency; magnify the threat of Ottoman expansionism and predict the imminent collapse of the empire depending on the precise point they want to reinforce for home consumption. There is much illumination here about the intricacies of Western perceptions of Islam as a religion, and on the tension between two competing medieval models of Muslim belief, a tension that survives in one form or another well into the early modern period. Is Islam a distorted form of Christianity, a heresy?
The book deals with the relations between Islam and Western civilization. It is divided into 3 sections. The first section treats the history of the interactions between Europe and the Islamic world. The second section is concerned with the perceptions arising from these interactions by both societies. The third and final section is concerned with Islamic responses and reactions in earlier and recent times. Historians in free countries have a moral and professional obligation not to shirk the difficult issues and subjects that some people would place under a sort of taboo; not to submit to voluntary censorship, but to deal with these matters fairly, honestly, without apologetics, without polemic, and, of course, competently.
It was translated from the original French by Pascale Ghazaleh. The book explores Islam's relationship to the West, especially in the aftermath of the September 11, attacks. Kepel concludes that most Muslims oppose the attacks on civilians and other militant tactics employed by Islamist extremists and that these actions are hurting them. In researching this book, Kepel traveled in both the Middle East and the West , interviewing leaders across the Islamic world , as well as Western analysts and European diplomats. He asked them about the rising tide and disaffection of Islamist elements in the West. His argument, based on his findings, was that the most important battle in the war for Muslim minds over the next decade would be fought in Islamic communities in the West, many of which are located in the outskirts of major cities such as Paris and London. From Wikipedia, the free encyclopedia.